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Quisqueya Henriquez, paint on woven blankets. Author photo. |
This was a terrific venue for a show by Quisqueya Henriquez, a Cuban-born Domincan artist. She has shown extensively in the Americas, South (Brazil, Ecuador and all around the Caribbean) and North, particularly in Miami and New York City (El Museo del Barrio, and a mid-career retrospective at the Bronx Museum.) . Seeing her at home, however, is special, for this show is deep in Dominican culture: machismo and decorative motifs from Native Taino culture—what little has survived since the Spanish invasion of 1492.
Quisqueya Henriquez, artist book. Author photo |
Quisqueya Henriquez, artist book. Author photo. |
Quisqueya Henriquez, artist book. Author photo. |
Quisqueya Henriquez, artist book. Author photo. |
The gallery's walls are lined with painting that are stunning for their sheer visual drama and for the passion that surely created them. Against vivid geometrical patterns that I assume are taken from or mimic Taino art, are painted massive, symmetrical figures that must have been achieved by folding large amounts of paint. The results are organic shapes with sticky, raised, vein-like surfaces that bring the shapes to life.
Quisqeya Henriquez, mixed media. Author photo |
Quisqueya Henriquez, mixed media. Author photo. |
Whose body parts are these, so vividly laid open on backgrounds of ancient geometries? Are these the martyred Natives of Hispaniola, the population that fell to the Old World conquerers? Do they represent the ironically and profoundly absorbed Catholic legacy of Dominicans, the living, beating heart of Christ, so often displayed in Catholic churches?
I don't believe that Henriquez made these with a single, polemic intention. I think that their power is first in their tremendous visual impact and the marvel of the artist's brilliance in fabrication. Then comes the fact that they can be interpreted truly in so many complementary ways that all add up to observations uniquely about her place: the Dominican Republic. This is where Columbus met the Natives, where the Natives were virtually exterminated; but where Columbus and his religion are still venerated. This is where intense tropical color vibrates on the local, one-story wood houses that line the streets in neighborhoods near the severe 15th century city, canon-bristling walls and the monumental, white-washed brick palaces of the Spaniards. These are about life and living in a particular place, where history is always lived.
The thicket? Perhaps it is the Dominican Republic itself with its cultural of mixtures and overlooked contradictions; a place, nevertheless, where rules about gender, skin color, and consequent behavior are strict.
It was exceptionally good luck to see Henriquez's work in the country she lives and works in. This body of work made sense to me as it probably would nowhere else after spending a week experiencing the sights and mores of her own idiosyncratic place in the world.
Early 15th century civic building built by the Spanish in Santo Domingo. |
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