|Jack Whitten, Black Monolith II: Homage to Ralph Ellison|
The Invisible Man, 1994, Acrylic, molasses, copper, salt, coal,
ash, chocolate, onion, herbs, rust, eggshell, razor blade
on canvas, 58 x 52." Brooklyn Museum, William K.
Jacobs Fund 2014.65
While the show, organized by the Museum of Contemporary Art San Diego, refers to Whitten as a painter, I think this artist would much more precisely be called a fabricator rather than a painter through much of his career. One often sees this impulse in printmakers and sculptors, for whom innovation with processes and materials can be as important as the glimmer of the image down the road. Whitten works with acrylic paint, but he has rarely made works that would be universally identified as "paintings." He has used acrylic in its liquid form not only to carry pigment for making images, but also for its industrial properties: It is elastic; it can be layered and separated; it can be molded or cut; its colors can be blended or separated in sheets. Acrylic is plastic.
I think the direction of Whitten's artistic inquiry has to have been shaped by location. He was born in 1939 and grew up in Bessemer, Alabama, a close western suburb of Birmingham. Heavy industry dominates the whole region, which is known for ore mining, iron smelting, and the manufacture of railroad cars, including Pullman Standards. Bessemer's African-American population has always hovered around 75%. The labor for the city's vast industries was provided by integrated unions. Whitten's father was a coal miner; his mother was a seamstress.
Whitten makes no claim that these are attempts at portraiture, though it's difficult not to attach the idea of likeness to them in at least a rough way. The homage to Ralph Ellison, above, takes the form of an anonymous silhouette, the sort we see when a journalist interviews a person whose identity must be protected in order to maintain their safety. In this work though, the silhouette is nevertheless, in layer upon layer of irony, "the only Black in the room." While he is anonymous because he is faceless, he is unmistakable against the unbroken wall of white and blue, the two colors that provide no prayer of invisibility or protective coloration for a Black man. The homage is to the courageous daily bravery of the visually conspicuous, for whom freedom from invisible individuality remains so tortuous and tragic.
When I encountered Black Monolith IV For Jacob Lawrence—breathtaking at eight feet by eight feet, yet every tessera worthy of scrutiny when you're close to it—I first thought I had come upon a remarkable map of Manhattan, glimmering and demarcated against a dark world. But then, there is also a strong resemblance to a capped (not hooded) smoking silhouette out of a Philip Guston painting—that ambiguous, vaguely threatening, possibly explosive character. Only after that did I see the title referring to Lawrence. Maybe both of my thoughts have a home in this work?
Lawrence's subject was the common life of African Americans—not always a visually attractive subject, given the poor material and social conditions in which so many lived. The series of painting with which he is perhaps most identified is his The Migration of the Negro, which tells the story of rural Blacks moving to the industrial cities of the north. Lawrence lived in New York City most of his life, having spent his earliest years in New Jersey, and moving with this wife to Seattle when he was in his fifties.
|Jacob Lawrence, The Migration of the Negro, Panel One, 1941. Posted|
in accordance with fair use principles on Wiki Art.
Maybe it is a map of Manhattan, white Manhattan with conspicuous dikes raised against a coal-black sea. As an homage to Lawrence, perhaps Whitten reflects bleakly on African-American migration to cities where they haven't ultimately been integrated or their lives bettered? Where they remain immigrants? The Gustonian, alienated smoker neither sees nor responds. He doesn't wear a hood anymore, but his anonymous indifference testifies to his enduring hostility.
I love Whitten's Black Monolith III (For Barbara Jordan) if only because it's not monolithic. A monolith is not only massive, but it is coherent and unified—which this so conspicuously is not. Whitten has also altered the shape of his support, giving it "shoulders" and sloping its sides inward toward the bottom: like a memorial or gravestone? Like a figure?
The disposition of black and white tiles, while interspersed, nevertheless tends to converge in the suggestion of a torso. This notion is strengthened by the column that rises at the center top, out of the picture like a neck, giving the image the sense of an x-ray. Is that big dark shape a massive heart? This body lacks clear edges, quite unlike the others in the Monolith series and, again, contrary to the definition of the word. Perhaps this suggests Jordan's aptitude for politics, that art of compromise, of dancing between black and white to move people together while respecting the rights of those on the edges? The name for monolithic politics is tyranny.
The experience of Full Circle: For LeRoi Jones A.K.A. Amiri Baraka is like looking at the Earth from a space ship, or through a telescope on the moon. The best part about it is that all the life of the universe is encapsulated on our planet, for there are no stars and no hint of any other life in a sky that is impenetrably black. It is a wonder that Whitten could manufacture so black a black as the space that surrounds this globe.
The globe, however, is infinity. By creating intensity at the center with lots of color and small elements, Witten draws the eye in ever deeper and we eagerly search beyond what we see. Though this caption provided identifies the materials here as "acrylic," it is a great jumble of collaged materials, not all of which are made of acrylic: There are lots of found materials as well, colorful, hard scraps of life.
In this there is almost no contrast between black and white. The edge is between blank black and black that is filled with color: with idea, life, and, above all, the representation of deep time. Here's an image of the history of the world in Baraka's color—all of his colors: the colors of thought, idea, travels, loves. This is also a mirror, it seems, for any viewer. You look at it less than you look into it. As you do, it's impossible not to want to find something, to see what you relate to, to pick out your place. In the other Monoliths, there are boundaries to consider and we are asked to deal with their significances for us. This one is different. The boundary is the ends of the earth and we cannot but fall in.
Viewing Whitten's Black Monoliths, I continue to be nagged by the memory of another artist from Bessemer, the wonderful self-taught artist, Thornton Dial. Dial was born in 1928 (Whitten in '39) and work in the fields before he moved to the city where he was a metal worker, in the Pullman factory particularly. Much of his art is sculpture made from re-purposed found materials, from tin cans to mattress springs.
I think that there is a kinship between Whitten and Dial in that they share a deep central aesthetic of fabrication born in Black, industrial Bessemer. Dial was a manual laborer; Whitten was not. But I believe that Whitten's youth in a city that was all about manufacture, mining, and callous-producing labor affected his outlook as a visual artist. Five Decades of Fabrication?