Monday, December 15, 2014

Timberline Lodge: Mt. Hood's Alpine Lodge of Art

Artist unknown. Painting of Mt Hood hanging inside Timberline
Lodge.
Mt. Hood, brilliant white with snowfields and glaciers, is one of the great beauties of the Cascade Mountains. Against blue sky, it rises spectacularly to the east of Portland. But it disappears just as often, like a god retreating into his gray, misty cloak formed by the fogs of the Columbia River and its rain forests, which block the eastern horizon from the city.
U.S. Forest Service photo by George Henderson. Mt. Hood and Timberline Lodge 1943.

Those who travel Mt. Hood above the tree line, as any devoted skier does, are greeted by the historic Timberline Lodge. This U.S. National Historic Landmark is one of many rustic lodges that provide fine accommodations for visitors to National Parks and Forests. It exudes a sense of yesteryear comfort. Certainly I'd expect to pull up my stool at the bar next to Bing Crosby in his ski togs and scarf.

Timberline was built, however, to relieve the hardest necessity, having risen over the period of fifteen months between 1936 and 1938. It was a project of President Roosevelt's Depression Works Project Administration. The WPA lodge construction put hundreds of Oregonians to work. Timberline is the largest of all the national, publicly-owned lodges. 
Timberline Lodge, Oregon Encyclopedia, Oregon Historical
Society

Perhaps the most special thing about it though, is that it was funded by the WPA's Arts category. The building was constructed entirely by hand, by Oregonian laborers, craftsmen, and artisans. Works by its fine artists hang on the walls. 

Everything in Timberline—at the levels of framing, exterior design (shake shingles, carved entry door, cast iron fittings), interior decoration (tile floors, mosaic and carved wall mountings, purpose-made furniture with locally-fabricated textiles; carved beams and newel posts)—everything shows the hand that made it. And there were many hands. We are used today to glamorous and comfortable lodging with beautiful design, and sometimes even to original art on the walls. But to find a place with the sense of large completeness resulting from the detectable efforts of individuals is rare. The idea of Timberline is closer to the idea of a cathedral than to a luxury hotel brand.
Front door, with painted carving, wrought iron
fittings and decorations

Inside the hotel, the sense of handmade manifests itself in the approachability of every detail—furnishings and structural features alike. This hospitable feeling is communicated positively by the warmth of the materials. There is nothing high-gloss, cold, or shiny like stainless steel, marble, or glass. This is, of course, because with the goal of featuring Oregon's resources—its natural materials are on display. Wood, rawhide, loomed textiles, forged metal, and stone form the heart and the slow, steady pulse of the building.

Lodge interior, 2d level
The sense of slow time is indeed an important aspect of the place since, everywhere you turn you encounter the results of manual labor and craftsmanship. This may strike you, as it did me, as quite evident; if it does not, I think there is no escaping it subliminally. Foundations and walls of boulders impress in a way that concrete never can; support beams that reveal the character of the material and the judgments made by lumber workers involve the viewer and the dweller uniquely in consciousness of time. You are aware of time as muscular labor and patient craftsmanship, themselves the result of long training  and practice. You also feel the tug of the building's details themselves: It's not worth resisting the impulse to stop and admire the gifts of beauty and care where we expect none to be lavished. 
2-storey stairwell carving of pioneer travel
on the Oregon Trail


In Timberline Lodge, every detail is designed to fit together; nothing miscellaneous has been introduced. This made me think of my experiences of Frank Lloyd Wright houses—houses so thoroughly thought out that the furnishings and ornaments are designed for their effects in particular, designated places. Each building is designed inside and out.

In Wright houses, my aesthetic admiration is usually overcome by a sense of the repression the architect's sensibility would place over the lives of the occupants. I have a sense that life would be channeled by the house's strict aesthetic; that my life would be a rebellion against the beautiful tyranny of the architect.

Eagle newel post at Timberline Lodge
Timberline Lodge certainly has a defining aesthetic, and it's easy to believe that many find the rustic pine and stone roughness deeply not to their liking. In general, in fact, I am one of those. But the idea of this building is not defined by one artist's aesthetic. Rather, it is a series of coexisting narratives, all of which fit comfortably within the generous theme of "Oregon." Throughout the building, one sees that the artisans, craftsmen, and fine artists have taken their inspiration from their state's wildlife, colors, landscape, Native American culture, pioneer heritage, folk stories, not to mention the natural resources that provide the materials they use. One has a spacious sense of place and the many sources of "place." This is in contrast to a place designed inside and out by one person, where "place"is a single mind. 

Simply from moving about Timberline Lodge, I could find nothing that identified any of the artists responsible for the artworks that gave me such pleasure and collectively created such a potency of warmth and wellbeing. The newel posts, for instance, each of a different creature, had such character and charm. Were they from the same hand? I believe they were, but whose it was I don't know. The building, while financed as a public art project, was not intended to glorify artists, but to employ them as the workers they were.
Pelican newel post at Timberline Lodge

Will people ever stop questioning the benefits of government funding for the arts? It's difficult for me to imagine a time of enlightenment when this might happen. 

handwoven upholstery
textile
But Timberline Lodge certainly struck me as an admirable art project, fully funded by the government in the bottom of America's worst economic era. I like it that it represents art as a cooperative undertaking, where many artists worked literally under one roof. These artists were laborers for pay, as artists always have the right and need to be. Here they worked anonymously but with evident joy on a communal project that would form an exquisite and vital whole of great use, delight, and benefit to all.


Detail of wildlife mosaic inside front hall of Timberline Lodge

Tuesday, December 9, 2014

Oregon College of Art and Craft Visiting Artist Exhibition, Winter 2014-'15

Adrien Segal, Watertowers, #100-103, wood and cast concrete
I recently got to join two friends on an excursion to the Oregon College Art and Craft in Portland, where we saw a show of work by the College's many visiting artists of 2014. Each artist was represented by only one or two works, and from those we were left to draw our conclusions. I liked it. The  modestly sized Hoffman Gallery, a white room with a ceiling so high and dominant windows allowed a great diversity of works to be displayed without clutter or interference from one another: It was the curator, of course, not the room that made it so lovely.

Adrien Segal's Watertowers #101-103 was the instant hit with all members of our party. Three geometrical towers—engineered structures, uprights, constructions—do what water towers are meant to do by supporting shapes that we associate with water storage. These forms are disconcerting—funny even—because they don't take form imposed by rigid materials like their towers, but rather, they impart fluid form to elastic containers—balloons— that sag and droop under the weight and movement of their contents. Water wants to pool into a flat form.
Adrien Segal, Watertower, wood and
cast concrete

Yet in order to remind us of water balloons and liquid's rebellion against form, Segal has made the containers of concrete in three different finishes. Each seems to have been cast from a balloon, so they have indeed taken their form from the contents. 

As Segal asks us to consider our efforts to contain nature to serve human convenience and sense of architecture, Margie Livingston beguiles with order, disguise, and our assumptions in "Bumpy Grid #2." Livingston's medium is
Margie Livingston, Bumpy Grid #2, acrylic skin on wood, 12 x 14 x 3"
acrylic paint skin. This is created by layering clear acrylic gel and color (or painted design) in a process of spreading, drying, and repeating, until a smooth skin of the size and required weight result. 

Livingston's skin certainly seems to me like Caucasian skin pulled across a square that only in a forced sense can be called a grid: The placement of the "bumps" hardly suggests the evenness of a grid. 


Margie Livingston,
Bumpy Grid #2
The color and the smooth texture, which close-up can be seen to contain tiny bubble "pores," gave me reactions both of intense, human identification and of equally personal revulsion. The repugnance was a reaction to the bold and black nails, placed with martial regularity around the frame, almost crucifying the skin in place on the wood.

The sense of compassion it instills in me, though, has to do with the idea of disruption beneath the skin. It could in fact be no disruption at all, but an alternative structure, some other form of life or order within the grid. If we think of the skin as personal and human, we can imagine any of the phenomenal powerful process that work, break down, repair and reorder underneath it. Our bodies are fragile, durable, symmetrical, unique, flexible and brittle. I find that this piece—strange, yet bland, yet full of effort and stress—to be a haunting image of the wonder of corporeality.
Julia Heineccius, 1000 Steps, copper, silver, nickel
electroformed brooch, 5 x 5 x3."

I was delighted to find that a small sculpture I admired—an elaborately stepped, precious pyramid that would raise the pilgrim into proximity with golden gods—proved to be a brooch. As a sculpture, Julia Heineccius's piece was intriguing in its small size: The viewer has to collapse a little to get close and examine its details, its colors of copper and brass that could be paper or straw or metal, the mystery lay in the details that recommend it to the gods as well as to oneself.


Julia Heineccius, 1000 Steps, copper, silver, nickel 
electroformed brooch, 5 x 5 x3."
As a piece of jewelry, I love this all the more. Rather than a tiny sculpture, it is an outsized, show-stopping ornament. One could not with good conscience grab it to feel its heft and dream about the garment to which it might be attached, but I imagine that it could as easily be a man's as a woman's. It could be worn on a hat, a shoe, a belt: It's a piece that inspires even more than it decorates. This is jewelry that generates  persona.  

There are twelve artists in this show, certainly a great testimony to OCAC for giving so many artists studio space and time, and their students access to very innovative and deeply engaged artists. I'll mention only one more, however, Evan Baden.

Baden shows two large-format photographs selected from a project about the imaginary Taradiddle High School Yearbook. This portrait of two boys, from the "after school" section of the book would strike me no matter what the photographer's intended use or context for it, simply for its formal beauty. The deep peace communicated by the face of the boy who is being held is reinforced and heightened immeasurably by Baden's skill in composition, focus, and color. 
Evan Baden, "Daniel and Isaac, from the After School chapter of the Taradiddle
High School Yearbook Project, 2014-15." 40 x 50."
The beautiful boy, with perfect skin and a lovely mouth has colored lips and blue eyes that are not, in a work of this quality, only the gifts of nature, but of the photographer's sense of compositional balance. The palette of pinks and blues remains in a moderate range but it flows, from the blue shirt through the stripes of the pink one into the shadows or stains on the wall and even into the hair on the neck of the faceless boy. The pink is not only in the tee, lips, skin tones, and on the wall, but is highlighted on the ear, and, up close, on flaws on the main subject's skin.

The mouth, stacked eyes, stripes on the sleeve, stains on the wall, and forearm and fingers of the embracing boy all provide gentle verticals, where the major forms of the picture are triangles large and small. The shapes in the foreground sleeve and in the bodies of both tee shirts; the crook of the arm; the chin of the blue boy, and its shadow; the face of the pink boy. All these fit together gently, like a soft puzzle with a balanced variety and similarity of textures and tones. I find this photograph deeply pleasing. It communicates through its elements the rest and retreat it depicts.

I would be happy to have visitors like OCAC's, as I would be happy, were I more often in Portland, to frequent this beautiful gallery where such great things are happening.




Wednesday, November 26, 2014

Lee Boroson: Plastic Fantastic at Massachusetts Museum of Contemporary Art

I was mightily amused; I was surprised, intrigued, and felt my spirits lift when I saw a very, very big show by the installation artist Lee Boroson earlier this month at MassMOCA—the Massachusetts Museum of Contemporary Art in North Adams. I love shows like his, sprawling, multi-faceted, full of experimental energy and gumption. MassMOCA is almost unbelievably immense, and Boroson makes reasonable use of vast industrial spaces in the museum's refurbished mill buildings—spaces beyond the capacity of most artists to employ. 


Lee Boroson at MassMOCA, 2014
The show is well titled Plastic Fantastic. It's fantastic, at least, if not all plastic. Two of the four pieces that form engulfing, eerie environments are made of pedestrian materials: shower curtains; inflated plastic "packing bubbles". I found it impossible not to chuckle even through the awe that these great works imparted. This tension between monumentality and its own deflation was a central feature of all the work.


Lee Boroson, 2014
In the immense hall, Boroson has installed a magically white and twinkling tower of draperies in various textures, flecked and decorated with positive and negative adornments. One is drawn into the center of the installation's petal-like concentric curves by the lure of a single, central light high above. Finally, there it is, a sparkly collection of lights on long, silver rays. 



Lee Boroson, 2014
As I moved through the curtains, I was struck by the way that something beautiful in the manner of fairy tale ideal could feel so common when examined close-up. The shirred curtains are cheap nylon, the plastic sheeting is just that. These are not yards and yards of silk and gossamer: It's all about illusion and wishfulness. The artist's conception and craft are brought into perfect union with a collective dream. Even while I saw it "for what it is," the piece surpassed its common DNA and achieved a "real life" of dreams. We conspire with the artist who taps into our longing for a heavenly sense of purity and beauty.

Now, having written that, I'll confess to having found the following yesterday when I finally looked at the MassMOCA prose about this show. Happily, this was not posted on any walls; the Museum kept interpretation far from any exhibition, allowing visitors like me to draw our own conclusions. 
Officially, though, "viewers will enter Deep Current, a referential ode to Niagara Falls, the title of which serves as a subtle pun on the word “current,” referencing both water and electricity. What fascinates Boroson is the fact that Niagara Falls is considered a sublime example of nature’s grandeur despite it being a highly engineered and carefully controlled version of nature." If the title, Deep Current, was posted, I missed it. (It wouldn't be the first time, if so.)

I see nothing that would lead the viewer to draw as necessary the conclusion that this work is about Niagara Falls. I do like the idea of Niagara Falls surrounded by spray, though I have to think about the silence, and about the stillness at the center, where light seems to be the main event. From the exterior, the installation moves in a downward direction; from inside, it leads the eye up. It's an intriguing work but confirms my conviction that artists should refrain from telling us what their work is "about." It may be about that, but that's one of a multitude of fascinating possibilities.
Lee Boroson, Uplift, 2014 at Mass MOCA

Another of Boroson's installations that I loved (before or despite title or notes) is a medium-sized, low-ceilinged room that is lit from above and filled with gray, inflated plastic bubbles. These are conjoined in a manner that makes them look like rows of trees in an orchard or, better yet, like grapevines in an arbor, the leaves and fruits forming a shady canopy above us. So I see it, at least. The same MassMOCA notes that surprised me before suggest this about this piece titled Uplift. "Uplift comprises an array of inflatable fabric forms molded into stalactites to evoke the architecture of the underworld, providing room for contemplation in a dark, primordial chamber." Well, okay. That's a reasonable interpretation too?
Lee Boroson, 2014



Whether one sees this room and its contents as a dark underworld filled with drippings of molten minerals, or as a bower shaded by limbs densely hung with fruit, I won't quarrel. It is an amazing installation that works from any angle of perception or thought. I found the materials wonderfully kooky in their tremulous resilience. The forms are both imposing and silly. As stalactites, they would be in a cave Asterix might find. As fruit trees, they grow in the Land of Cockaigne.

Visually, though, the materials are less important than what they do to the room and to the bodies of the viewers. The canopy they form is low enough that at 5'7" I had to stoop not to hit my head against the forms. I'm sure that I would have disrupted nothing had I touched them, but I was body-conscious and careful about my own position, fearful about a fragility they clearly did not possess. However amusing the installation was at one level, it created tension in me.

While the forms are lined up in regular rows, as trees in an orchard, or people in military formation, the lighting casts emphatic shadows. The shadows  are as amazing in their velvety, flat, black sharpness as their originals are in eccentric, sinuous three dimensions. 


Lee Boroson, Uplift, 2014
Looking up, one enjoys yet another experience, not of shadow, but of light. Or, it might be better to say that they forms themselves become shadows of the shapes their outlines carve out against the lit wooden ceiling and beams. The warmth of the wood is striking in the room where color is very muted, amounting to little more than the tones implicit or reflected in the gray plastic. The plastic forms, then, serve not only as positive place-holders in space, but as mediators between the coolness of the white-ish concrete floor and the warm, pine-colored ceiling.

I hadn't seen Lee Boroson before, but I'll certainly go out of my way to see him again. I don't know "who he is" any more than I know any artist whose work I see for the first time. Call it a persona that one meets through a person's art, or call it the essence of the person him- or herself. Whoever it is that I perceive through this work, I like. There's a combination of the cerebral, sensual and humorous that I find inviting—a practicality and idealism mixed with levity in a rare way. 

I hope that my interpretations of Boroson's work carry no more weight than the official versions on MassMOCA's site, because this work is splendid for being quite open; it actually gives few explicit clues. I see fairy tales; authoritative Boroson sees Niagara Falls. An underworld may be a shady, fruitful arbor. Now that is interesting art, something to note and follow up on.

Saturday, November 22, 2014

Paul Zelanski: Making Art for a Long Time

When I was recently planning a trip to New England, I asked a mutual friend for an introduction to artist and retired University of Connecticut professor, Paul Zelanski. It was a beautiful fall day when I arrived at the bucolic homestead where Zelanski and his artist wife, Annette Zelanski, raised their three children and she now raises chickens. Yellow and russet leaves were still clinging stoutly to the trees though the flowers were done, dried and gone to breaths of their former selves.

The Zelanskis welcomed me as if I were a young relation whose carelessness of familial duty was forgiven in the pleasure of her simply turning up at all. Where had I been all this time? For my part I felt the same: Where had I been? How could I have missed out on such warmth and power all these years?

Now in his 80's (he was born in 1931), Zelanski's body has taken the battering of years. His movement suggests to the observer the limitations of a well-used frame. But the body is controlled by a will that long ago dealt with and surpassed the vagaries of flesh. His face is still decorated—a little stubbornly? a little ironically?—by the sort of beard in which Edward Lear would find nesting "Two Owls and Hen, four Larks and a Wren." Photos on his website picture a man who over the long years has had more "artistic" physical personae. Now he looks like a man beyond style, whose commitment to art has turned him inside out and burnt away any need for persona. What I encountered was the quintessential Artist underneath a thin disguise of Old Cuss.

A master of collage, Zelanski has been making art since he was a seven-year-old, sitting on
Paul Zelanski, collage, 7 x 5"
the steps of his apartment building in 1938, making an observational line drawing. In a stroke of luck that could prove the existence of divinity, a passing neighbor pointed out the effects that could be had by increasing and decreasing the pressure with which one drew the line—how the comparative darkness and lightness moved the form forward or backward in space. 
When Zelanski was ten and money was scarce during World War II, his sister's extravagant gift of a complete oil paint set clinched the notion that he would be an artist.

Zelanski studied at Cooper Union during the heyday of the New York School. He tells of a professor's frustration with his students, who were working with the female figure. He walked them over to a nearby artist's studio for inspiration, and they met Willem deKooning at work. 


Paul Zelanski's studio wall, with the tip of the iceberg of collage storage
A fellow student invited Zelanski to board with his family, who took him in as a member of the clan. They folded him into their routines and one day took him along on an outing to Long Island to visit cousins. The family debarked at the door of Lee Krasner and Jackson Pollock.

The Korean War and a tour in the Army diverted Zelanski from Cooper Union, but he returned after the War to complete his certificate and went thence to Yale for his bachelor's in art, and finally to Bowling Green State University in Ohio for a master's in painting. At Yale, Joseph Albers had a great influence on the interest in color that has always dominated Zelanski's work. 

During my visit, Zelanski gave me a tour of this vast body of work that is scattered about the property. Hundred and hundreds of framed collages are neatly lined up in plastic tubs on the floor of his studio on the second floor of the big garage. But wait: There's more! The walls of the studio, literally covered with these collages, fold out to reveal  behind them, under the eaves, even more stacked boxes of framed collages—an astonishingly large body of work. 


Paul Zelanski in his barn
In Paul Zelanski's storage
Then, we visited the barn's hayloft, the dusty helter-skelter zone where Art and Thing merge. Here we looked at paintings and sculptures from earlier periods of his career, all under a frosting of dust. This space, like Grandma's attic, has allure for any child who wants to get lost in space and time. The pale autumnal light and early chill would add piquancy to an historical adventure in such an attic. The hayloft transformed art that was once the pride of a gallery or museum setting into a curiosity—into something that can now be seen merely in an objective light, no longer illuminated by reputation, fashion, or advertisement. 

The visit to Zelanski's barn was the prism that focused my observations about the artist. On another visit, I would ask him more about those works we casually visited, even questions as simple as their dates. The two pictured about have clear similarities of design (the relationships between parallels lines and concentric circles; circles and squares, etc.) despite their differences of palettes and media; these elements can still be found in his work today. But in the barn, the past seems undated, and, dusted over, to be spared the impediment of conspicuous valuation. These works appear important and beloved—certainly not to be discarded; certainly retrievable if needed—but they are also distant literally from his current work (i.e., off in another building). Their lessons have been sufficiently absorbed by the artist that the artifacts can be thus set aside. 

There is nothing precious about Zelanski's attachment to his work. His dedication is to art making itself, in contrast to pieces of art, to the art profession, or to fame and career.


Zelanski's circumstances could easily have led to a very different outlook. After a four-year, first job teaching at North Texas State University, he taught for over thirty years at the University of Connecticut. There, while his teaching and his publications met with enormous success, he was a great innovator too. He made core changes in his department, having introduced color, graphic design, and computer design to the art curriculum. Moreover, he obtained a computer graphics lab for the University from Apple Computers. All the while that he taught, his art was shown and collected internationally (Poland, Japan, the Czech Republic, England, the Netherlands, Brazil) and across the USA.

I have never been formally an art student myself, but I think that many trained studio artists are likely to know Zelanski as the author of four widely used texts on color, three-dimensional and two-dimensional design, and artists' media. His books—Color (6 editions), The Art of Seeing (eight editions), Shaping Space, and Design Principles and Problems—are classics not only in American courses, but they have been translated into English, Dutch, Spanish, French, Chinese, Japanese, and Korean 


Paul Zelanski's work table with works in process
The books testify to two defining threads in Zelanski's career: his profound learning and observation, and his commitment to teaching. It is far from given that the artist/teacher has a productive creative career. Zelanski's most distinguishing characteristics as an artist, though, are his steadiness, commitment, and discipline. The qualities he has worked hardest to instill in his students are all modeled in his own practice.

Zelanski still works in his studio every day, poring over his collages because it's what he is supposed to do and what he cannot but do. He is not obsessed; he is not driven. He is patient and ruminative. Making art is both his job and his spiritual reason for inhabiting the planet. Like a man with a lunch pail and work boots, he ascends to the space above the garage every day, sits at his table amid the finished collages, and he works on several more.


In his statement, Zelanski explains his tie to collage in terms of used and outcast materials, natural materials, and color as manifest in the shadows cast by shadows in his shallow, three-dimensional works. Indeed, each of his 5" by 7" (sometimes smaller) works is the result of a long process of intellect, instinct, and eye working together to achieve perfect poise. This poise is usually the product of interruption, separation, or the surprise of what may appear off-balance. His works draw you in; their third dimension often comes as a surprise when you  get close. 
Paul Zelanski, collage, 5 x 7"

Their smallness, of course, forces the viewer to focus, which, in turn, expands them as mental and imaginative spaces. The image to the left, for instance, might be the stage set for a Greek tragedy, with its elements of strong foreground, background, spaces from which to enter and exit, and covered space at the top for curtain or a descending god. Zelanski always incorporates a natural element—usually a leaf—which being split here at the end of the "road," assumes the stature of a tall tree. This is my story, of course, but I find that the balance and the colors of the piece stimulate me beyond its superficial satisfaction. "My artwork is self-contained. It refers to nothing outside of itself," is the maker's statement, non-binding on the viewer, and so a gift to her or him.


Paul Zelanski, 5 x 7." Note the textures of each
paper, watermark, discoloration...

To say that one's work is self-contained; to turn to it unbidden, without angst, every day of one's life; to be able to keep the artifacts without reliance on their materiality for knowledge of their value: These things, more than the pomp of his resume, make Paul Zelanski an artist worth knowing. People who work day in and day out get a lot done. People who get a lot done learn their art and their craft at a profound level; their minds expand in concentric circles around the apparent task. What they discover during those meditations is brought back into the work—those thoughts are also "found materials."


On the website that his daughters have made for him to spare him the bother, to save his time for his work, there is mention of how to purchase Zelanski's collages; he would be glad to sell you one. He still shows—a show having just closed on November 8 at the Mystic Arts Center in Mystic, Connecticut. But the commerce and display seem to result from his faithfully doing his job of making art daily. His job uses and expands his high creativity, and leads him deeper into his mind and his materials.  


Paul Zelanski, 2014
"If they/ we/ I only had the discipline…" "Without discipline, they'll get nowhere." The idea that discipline—of shaping the will to a desired course by means of consistent actions —makes the difference between fame and failure, success and defeat, achievement and wash-out is a commonplace with Americans. It nearly always carries the image of grim willfulness, or steely determination. Discipline is something applied by a harsher (and better) self, if not by an outside force completely.

Paul Zelanski's art goes far beyond the visual as a result of his discipline. Returning to his space and surrendering himself to creating and reconciling problems of space and color are what constitute his discipline, imposed from within, by love of being human and able to create.
Paul Zelanski, collage, 5 x 7"

Because he is always working, Zelanski continually moves forward without creating its own impediments of ambition or comparison. Daily investigation keeps the mind fresh, so it cannot but invent and discover. It can't do other than evolve and be aware of doing so. The past is "in the barn," but its vitality is in the person as part of the exploratory urge.


Zelanski sets himself an agenda of what pleases him. He does what he can with what is available. Art is not heroism but real life for him. Art is in his mind and eye and in the minute components of any materials—the water drop stain on a colored paper, the luster of a ribbon, the decayed perforation of a leaf. Art doesn't take much in the way of materials, but it requires much of the person. Paul Zelanski personifies art. His vision is the product of instinct, deep visual experience, and creative discipline nurtured by an active heart and warm mind.